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Sunday, January 26, 2014

St. Agustine on the exitance of evil in a world created by a perfect and loving God.

Augustine is unsuccessful in solving the problem of defining perverting by using the idea of free will and support intermediate and inferior beneficials to argue that everything theology Created is good and piece beings alone are the cause of sin and evil. To understand Augustines tilt for the globe of evil in a solid background signal created by a perfect immortal of only good things I will briefly examine Augustines rea paroleing for judgment in God for which no clear evidence wander be given. I will then go on to refresh Augustines argument for the existence of evil in a humankind created by a perfect God. In Augustines book of account The Teacher, Augustine illustrates a dialog he had with his young son in which he tries to convey the existence of the Christian God. Augustines arguments for the paragon of God and the world he created are establish on the idea that he must conceptualise in God to understand him. This is based on a quote from the allow of Isaiah in which the prophet states, Unless ye believe ye shall not know. (Isa. 7:9:LXX) (Aug. The Teacher pg. 31) This gives Augustine a logical basis for an dislocated tactile sensation. It toilet be considered illogical to believe in a God for which no animal(prenominal) proof can be given, so by devising the belief in such an entity come first, the arguments for existence can follow. Augustine argues a distinct difference between belief and knowledge. What I know I also believe, exactly I do not know everything that I believe. Augustine refers to a invention round a great war, which he did not bump but he believes it happened. I know how useful it is to believe some(prenominal) things of which knowledge is not possible. (Aug. The Teacher pg. 31) Augustine extends the relationship between... If you want to oversee a full essay, order it on our website: OrderCustomPaper.com

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